“We proclaim love—delivered from its social, individual, psychological, theoretical, religious, and sentimental constraints—as our principal means of knowledge and action. The monstrous brilliance and scandalous effort of its methodical exasperation, its unlimited development, and its overwhelming fascination—of which we have already taken the first steps with de Sade, Engels, Freud, and Breton—places within our reach, and that of any revolutionary, the most effective means of action.
“This dialecticized and materialized love constitutes the relative-absolute revolutionary method that surrealism unveiled, and in the discovery of new erotic possibilities, which go beyond social, medical, or psychological love, we manage to grasp the first aspects of objective love. Even in its most immediate aspects, we believe that the unlimited eroticization of the proletariat constitutes the most precious pledge that we can find to assure the proletariat of a truly revolutionary development in its passage through the miserable epoch we are going through.“
from, Dialectic of the Dialectic (Dialectique de la dialectique), 1945.
Coming up in the days and weeks ahead, we will be exploring why surrealist art doesn’t exist, the erotics of inescapable disaster, more complaints about the deleterious effects of critical critics, and–what we are most excited about–an all new never before seen English translation of an article on Surrealism by Guy Debord. We can hardly contain ourselves…
—the sinister scientist